Carnival New Orleans News
News and information from the New Orleans area
NYX Membership Growing By Leaps and Bounds!
19 years
NYX Bag!
When a Carnival krewe’s membership grows by roughly 50% last year (actually this year), you might say they have captured the public’s imagination. It takes a big effort, ridership and budget to make a real splash on the St. Charles parade route. We have Bacchus, Muses, Orpheus, and Thoth with well over 1,000 members, and the biggest of all, Endymion, has just over 3,000 members. Now NYX has 2,232, making them the second biggest krewe. A super krewe is measured by more than membership. The parade counts a lot. They have a very original throw, the decorated, logoed woman’s purse. But they have no original floats yet, as they are building their first for 2016. You need super floats for super krewe status, so NYX won’t arrive on that level until they have a handful of icon, original floats owned by the krewe, and not just rented ones.
NYX, Greek Goddess of the NIght
When you see the Bacchagator or the Jester Float, it’s exciting because you are witnessing two of the icon floats of all of Carnival around the world.
No Wonder They Are Growing- Their Purses Are Sublime!
Rex Jester Float
Blaine Kern Artists Created the Bacchagator
In Greek mythology NYX was the Goddess of Night. NYX stood at or near the beginning of creation and was one of the first elements emerging from Chaos along with day, fire, and water. Her appearances in mythology are sparse, but reveal her as a figure of exceptional power and beauty. NYX had prophetic powers, and gave oracles from her home at the edge of the cosmos. She mothered other personified deities such as Hypnos (Sleep) and Thanatos (Death), with Erebus. She was older and more powerful than Zeus, who deferred to her wishes.
Each year the krewe visits the tomb of Marie Laveau, legendary Voodoo priestess, to ask for good weather for their parade. Laveau is buried in St. Louis Cemetery No. 1.
Marie Laveau Mausoleum in St. Louis Cemetery No. 1
The Kerns Kiss and Make Up in Civil District Court!!
09 years
The first family of Mardi Gras, the people responsible for building REX, Bacchus, Endymion, Orpheus, Caesar, Zulu and many more Mardi Gras parades, have ended their family feud. When you sue your octogenarian father, you create a rift that’s hard to close, but apparently the Kern family have overcome their differences.
REX Boeuf Gras Float built by Kern Artists
Blaine Kern Artists Created the Bacchagator
We are all happy to have it behind us and just kind of move forward and do what we do best, and that’s build floats and create Mardi Gras, Barry Kern said. Blaine Kern, Sr, the patriarch of the Kern clan, agreed to a corporate succession plan with his son of Blaine Kern Artists Inc at New Orleans Civil District Court last week. The senior Kern sold his 50.1 percent in the company to his son Barry. Blaine received a lifetime consulting contract with the firm.
Where is Blaine Kern, Jr? Blaine’s other son is no where to be found in this story. After meeting with the judge, Barry and Blaine, along with their wives and Barry’s sons Fitz and Andrew, all went out to lunch together. No sign of Blaine, Jr. or his family. Hmmm….
I’m elated this half a decade old sad story has a happy ending. The patriarch is satisfied as he got paid by his son for his company so he can ‘retire’ in comfort. He’s 88, and mostly wants to spend time with his wife Holly and burnish his Mr. Mardi Gras brand.
Barry and Blaine Kern, Sr. with Joe Jaeger
I’ve also said before, the reason this whole court debacle occurred is because Pixie Naquin isn’t there to smooth over the hurt feelings for the sake of family unity. She was the founder’s executive secretary almost since he started out in business, and she never let past serious family disputes end up on court. She was the cat’s meow for Kern Enterprises, there’s absolutely no doubt about that.
RIP Pixie Naquin!
Judge Kern Reese’s consent judgement accomplishes several things- the court retains jurisdiction for two years over any future problems, all lawsuits filed by both parties are dismissed, and Reese’s 2012 injunction giving Barry Kern control of the company is terminated.
Top Five Mardi Gras Outside of New Orleans!
09 years
I’ve been fortunate to celebrate Mardi Gras in France, Cajun Country, Baton Rouge and Mobile. Mardi Gras in New Orleans is number 1 in my book.
I’m a huge fan of Mardi Gras anywhere! I really don’t care, as long as the effort remains sincere. I prefer Mardi Gras in New Orleans, of course. Even when I lived away I returned for most Carnival seasons. The biggest difference between New Orleans and all the other Mardi Gras? New Orleans retains a fair share of risque behavior, especially in the French Quarter and Marigny. The parade I roll with Krewe du Vieux, is the most ribald parade in existence.
# 2
Rio Mardi Gras in full swing!
Is Rio the Carnival Capital of the World? Rio’s spectacle draws a half million visitors annually, and the entire Carnival crowd is estimated to be over 2 million people for the final five days of the Carnival season.
The highlight of Rio’s Carnival is the Samba parade, which takes place each year at the Sambodromo, a special stadium built specifically to house the annual parade. Samba schools—social clubs consisting of 3,000 to 5,000 members, which represent a particular neighborhood in Rio—spend all year preparing for the parade, and compete with other schools based on their dancing, costumes and music. The competition takes place over several nights, with five or six schools parading each night. Brazil Carnivale is fabulous, just fabulous.
# 3
There is only one Mardi Gras in America older than the New Orleans Mardi Gras, and that is Mobile’s, only 144 miles away. Begun by Nicholas Langlois of France in 1703, fifteen years before New Orleans was founded, although today the Crescent City’s celebration is much more widely known. In Mobile, the first capital of French Louisiana (1702), the festival began as a French Catholic tradition, as do Mardi Gras around the world.
OOM’s Folly Chasing Death
Mardi Gras in Mobile has now evolved into a mainstream multi-week celebration across the spectrum of cultures in Mobile, becoming school holidays for the final Monday and Tuesday (some include Wednesday),regardless of religious affiliation. Much the same has happened in New Orleans. In downtown Mobile, there are 38 parades over 3 weeks. Baldwin County has a dozen major parades, and outside of downtown there are several parades as well.
# 4
Cajun Mardi Gras
The only place I’d move to if I had to leave New Orleans is Lafayette. I’ve spent many a good time in Lafayette, eating the amazing food, going to the fantastic festivals, hearing the Cajun and Zydeco hybrid bands, and meeting the wonderful people. New Orleans is Creole Louisiana and Lafayette is Cajun Louisiana. They have their own unique Cajun Mardi Gras with one of a kind Cajun traditions.
Courir de Mardi Gras means Mardi Gras Run. The event is held in many Cajun communities on Fat Tuesday.
Barry Ancelet, Cajun historian and head of the University of Louisiana at Lafayette Folklore Department, has explained the origin of the Courir as being in rural medieval France: It’s an early springtime renewal and essentially a way for communities to celebrate and find themselves.
Southwest Louisiana shares in this tradition, collecting ingredients for a communal gumbo is the theme behind the run.The Imperial Calcasieu Museum, the largest Mardi Gras museum in the United States, tells the global history of the celebration, along with the best recipes for King Cake and showcases 1,000 costumes. As you wander through the displays, feel free to dance a little fais do-do. Don’t worry about having rhythm. Painted footsteps on the floor will tell you where your feet are supposed to be.
#5
Mardi Gras in Italy
Carnevale is one of Italy’s biggest winter festivals, celebrated in the weeks before Lent. The final day of Carnevale is Martedì Grasso (Mardi Gras – Fat Tuesday), the day before Ash Wednesday and the beginning of Lent. Mardi Gras, along with the Thursday before, called Giovedí Grasso (Fat Thursday), are the main days of Carnival.
Italy is the birthplace of Carnival celebrations, having its origins in the ancient Roman cult of Saturnalia, fertility rites to honor the god Saturn. You can still see the ruins of the Temple of Saturn at the Roman Forum in Rome, where they used to hold sacrifices.
The most famous and typical Carnivals in Italy are in Venice, Viareggio (on the Tuscany coast) and Ivrea (Piedmont).
However, Carnival is celebrated all over Italy: every single city has its events, masquerade balls, costume parties and parades taking place in streets, piazzas and restaurants. Masks, sweets and having fun are the most important things during Carnival: it’s a chance to be happy and cheerful, not only for children, dressed up in costumes.
Wherever you are in Italy in Carnival time, just grab a mask you like and enjoy the celebrations!
Half of Slidell Parades Are On Probation!
09 years
4 of 8 parades is big news. I’ve written about parade problems in Jefferson Parish before, including this entry about West Bank parade difficulties. Violations abound, and the krewes could lose their right to parade if they commit further violations in 2016.
I personally believe first violations should receive a warning. Mardi Gras krewes are a precious commodity. It takes oodles of cash, tight administration, organization skills and lots of dedicated people to successfully launch a parading organization. Mardi Gras krewes don’t grow on trees, they need to be nurtured carefully. Intentionally bruising Mardi Gras krewes helps ensure fewer krewes.
While the ordinance has been in effect for 2 years with no infractions noted before, putting half your krewes on probation is never a good idea. Why not ban Carnival in Slidell while the Council is at it?
Slidell City Council
The four offending krewes are Dionysus, the Slidell’s Woman’s Civic Club, Claude and Perseus. The four parades without letters are the two walking parades, Mona Lisa and MoonPie and Krewe de Paws of Olde Towne plus Selene and Titans.
Krewe of Dionysus 2015
Over the last few decades, a hands off attitude concerning local parades was in effect. Things got tough in 2013 when the Slidell City Council adopted a litany of rules and regulations governing Carnival. New Orleans had toughened their parade regulations, and Slidell followed their lead. Reasons for probation- insufficient floats, riders, and bands; inefficient parade tempo; inappropriate dancing and music (?). This seems very petty. Parades are mile long, living processions that sometimes develop gaps. DJs have to produce hours of music. Once every blue moon, a curse word may sneak in a song. It’s not the end of the world. It certainly doesn’t mean probation.
Something seems out of whack to me. Dionysus captain Andy Frisard mentioned an email informing krewes about a meeting which stated failing to attend could jeopardize their permits. That set the meeting off on a unfriendly tone. Why threaten your krewes, who work hard and spend a small fortune to produce their parade for the good of the community?
Contrast this with the response of the Jefferson Parish council, which recently gave Jefferson krewes high marks even though apparently many parade infractions occurred. Questionable throws and fighting are among the violations committed. It looks like Jefferson is getting lax while Slidell is tightening the screws.
Jefferson krewes committed some egregious violations and got away with them! Throwing light bulbs (2014) and drug testing kits (2015) to the crowd is downright sick and dangerous. Who is the Jefferson Council kidding by granting this clean bill of krewe health? It turns out a Captain in the Jefferson Parish Sheriff’s Office filed suit in March 2014 in Jefferson Parish against 2 float riders in the Corps du Napoleon parade. Here’s the digest of the suit from Louisianarecord.com- GRETNA – A Jefferson Parish Sheriff’s Office captain is suing a pair of Mardi Gras float riders, as well as the Mardi Krewe and the float’s sponsor for injuries he allegedly received in an incident on board their float. Claude Wood Jr., and wife Cindy, filed suit against Brian E. Duhe, Kyle T. Crochet, TP Clearview, Corps De Napoleon and their insurers in the 24th Judicial District Court on Jan. 16. Wood, a captain in the Jefferson Parish Sheriff’s Office, alleges that on March 2, 2014 riders aboard a Corps De Napoleon float, sponsored by Twin Peaks restaurant, started unscrewing light bulbs from the float and throwing them into the crowd during a Mardi Gras parade. The plaintiff contends that he boarded the float to confront the riders when he was attacked by Duhe and Crochet, employees of Twin Peaks who allegedly failed to monitor their alcohol consumption and monitor their employee’s actions. Wood asserts he was injured in the incident and had to be treated at a local hospital. The defendants are is accused of failing to act with care and diligence, failing to take into account the safety of others, failing to prevent the throwing of lights bulbs from the float, failing to recognize the float riders were impaired and providing and encouraging alcohol consumption. Damages in excess of $75,000 is sought for physical pain and discomfort, mental anguish, disability, physical pain and suffering, mental anguish, aggravation, annoyance, medical expenses, loss of enjoyment of life, loss of use of parts of body, bodily disability, impairment of psychological functioning, destruction of earning capacity, loss of support, loss of society and loss of consortium. Wood is represented by Robert. T. Evans of New Orleans-based Burgos & Evans. The case has been assigned to Division G Judge E. Adrian Adams. Case no. 745-922. –What’s the motivation here? Jefferson Parish has been recently burned by old line krewes abandoning the parish for greener pastures on St. Charles Avenue. A check of sanctions passed by Jefferson in the last few years shows in 2012, 5 krewes were fined $1,300. The next year, 6 krewes were penalized $6,000. Last year, 1 krewe was fined $500. Slidell hasn’t lost any krewes to sanctions or parade route jumping yet. It should be interesting in Slidell the next few years.
South Louisiana Cajun Mardi Gras!!
110 years
Cajun Mardi Gras Rider in Eunice, LA!!
The only place I’d move to if I had to leave New Orleans is Lafayette. I’ve spent many a good time in Lafayette, eating the amazing food, going to the fantastic festivals, hearing the Cajun and Zydeco hybrid bands, and meeting the wonderful people. New Orleans is Creole Louisiana and Lafayette is Cajun Louisiana. They have their own unique Cajun Mardi Gras with one of a kind Cajun traditions.
Courir de Mardi Gras means Mardi Gras Run. The event is held in many Cajun communities on Fat Tuesday.
Barry Ancelet, Cajun historian and head of the University of Louisiana at Lafayette Folklore Department, has explained the origin of the Courir as being in rural medieval France: It’s an early springtime renewal and essentially a way for communities to celebrate and find themselves.
Southwest Louisiana shares in this tradition, collecting ingredients for a communal gumbo is the theme behind the run.
Led by a flag-bearing capitaine, this colorful and noisy procession of masked and costumed men on horses and wagons go from house to house in the countryside asking for charity in return for a performance of dancing, acrobatics and buffoonery. The participants are earnestly employed chasing chickens, the most valued offering, and they pride themselves on their ability to collect enough live chickens to feed the entire community free of charge.
One of the most endearing aspects of the historical Courir are the local variations that exist in each major town, such as Mamou, Soileau, Church Point, Basile, Choupic, Gheenes, and Elton, among others.
The rural Mardi Gras celebration is based on early begging rituals, similar to those still celebrated by mummers, wassailers and celebrants of Halloween. As Mardi Gras is the celebration of the final day before Lent, participants and celebrants imbibe and eat heavily, and also dress in specialized costumes, to protect their identities.
Rural Louisiana Chicken Chasing!
La Chanson de Mardi Gras, the Mardi Gras song, known in the local Cajun French as La Danse de Mardi Gras and La Vieille Chanson de Mardi Gras, is a traditional tune sung by the participants, although the exact lyrics vary greatly from town to town. The melody of the traditional folk song is similar to melodies of the Bretons from the northern coast of France. The tune is played in a minor mode not generally found in other Cajun music. This version is sung at by the wonderful Cajun and Alt-Country band Feufollet at the Bluemoon Saloon and Guest House near the Henderson Swamp.